I first saw
I first saw Field of Dreams on 25 December 1993, on ITV. My father had died on 11 January 1992. If you want to, you can stop reading now, because you don’t have to be a psychologist to work out why Field of Dreams made me cry.
Resistance is futile. Road trips in Middle Earth must be mind mapped with Borg precision. There is much to assimilate.
I first saw
I first saw Field of Dreams on 25 December 1993, on ITV. My father had died on 11 January 1992. If you want to, you can stop reading now, because you don’t have to be a psychologist to work out why Field of Dreams made me cry.
A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam by Karen Armstrong is a comprehensive exploration of how the concept of God has evolved across three major monotheistic religions—Judaism, Christianity, and Islam. Below, is the outline of the thesis, a detailed summary, and strategic insights based on the key arguments and themes Armstrong develops in the book.
The central thesis of A History of God is that the concept of God has evolved over time in response to changing cultural, historical, and social contexts. Armstrong argues that the image of God is not static, but rather, it is continuously reinterpreted and shaped by human experience, philosophical development, and theological reflection. Throughout history, each of the three major Abrahamic religions—Judaism, Christianity, and Islam—has wrestled with the nature of God, and these struggles have influenced not only religious thought but also broader societal structures, political ideologies, and personal identities.
Armstrong proposes that religion, especially in these three traditions, often becomes more about human attempts to understand the divine and its relationship to humanity, rather than a purely objective revelation. The quest for understanding God, according to Armstrong, is a deeply human endeavor marked by constant tension between faith, reason, and experience.
Most ancient societies assumed that being a citizen of a particular place meant not just living in that place, but also speaking the language and sharing in the common culture. Romans, by contrast, could be people who might well not even speak Latin. As Beard notes, in the later periods of the Roman empire, Greek was the lingua franca (or rather, the koine glossa—“common tongue”) in its eastern half. In contrast to many slave-owning societies, both ancient and modern, the Romans allowed large numbers of their slaves to become free, and to acquire at least limited forms of citizenship.
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| Cartoonist Group |
We are only stewards, never masters, of creation.
| Thinking |
"In 'A Natural History of the Future,' the ecologist Rob Dunn sketches an arresting vision of this relentless natural world — a world that is in equal measures creative, unguided and extravagant. Fog a tree with pesticides and watch new beetle species tumble from the canopy by the hundreds, a “riot of unnamed life.” Chlorinate your water and, though you might wipe out most parasites, you’ll soon bedew your shower head with chlorine-resistant mycobacteria. Make a world fit for bedbugs, then try to kill them with chemicals, and you’ll end up — not in a world without bedbugs, but one in which they’ve “evolved resistance to half a dozen different pesticides.”
Life is not a passive force on the planet, and much as we might presume to sit in judgment of Creation — even sorting species by their economic value to us — we live on nature’s terms. The sooner we recognize this, Dunn argues, the better."
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| The Art of Plating |
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| Happy Feet are well worn by walking. July 2015 Taal Food and Heritage Tour. |