№ 820. Space Race 2.0

Statista

On Friday, the bottom part of a rocket that had been launched just minutes earlier descended toward what looked like a stubby drilling derrick floating in the South China Sea. As the rocket stage, known as a booster, slowed almost to a stop and precisely maneuvered into the center of the structure, a grid of wires gently closed around it.

It was a remarkable success for a Chinese government-owned space company. On the inaugural flight of its new Long March 10B rocket, it nailed a critical step toward China’s goal of developing reusable rockets.

The wire-catching technique was also novel. By snagging the booster as it hovered above the platform, engineers eliminated the need to equip the booster with landing legs.

The milestone offered further evidence that China’s space industry, while still trailing that of the United States, may be closing the gap. Reusing rockets instead of discarding them after one launch enables a quicker pace of operation — more like jetliners — and reduces costs for the launching of satellites and other payloads.

But Todd Harrison, a senior fellow at the American Enterprise Institute, a think tank in Washington, was not overly impressed, noting that Elon Musk’s rocket company, SpaceX, first landed a booster more than 10 years ago with its Falcon 9 rocket. The Long March 10B is roughly comparable in size and capability to the Falcon 9.

“It means they are making progress,” Mr. Harrison said of the Chinese, “but not necessarily catching up to where U.S. capabilities are today.”

№ 819. Impossible Places

№ 818. Magnifica Humanitas

INTRODUCTION

1. Humanity, created by God in all its grandeur, is today facing a pivotal choice: either to construct a new Tower of Babel or to build the city in which God and humanity dwell together. Each generation inherits the task of shaping its own era, of guiding history to become a place where the dignity of every person is safeguarded, justice is promoted and fraternity is made possible. Yet every era also runs the risk of creating an inhumane and more unjust world. Whenever humanity is in danger of marring its true identity, we Christians lift our eyes to the Incarnate God, knowing that it is “only in the mystery of the Word made flesh that the mystery of humanity truly becomes clear.” [1] In Jesus Christ, this humanity in its grandeur becomes the Way, the Truth and the Life, opening the path for each of us to grow toward fullness.

2. Founded on Christ, the living stone, we experience the powerful and mysterious action of the Holy Spirit, and we believe that every authentic human effort to cooperate with him for the good will be blessed by our heavenly Father, in whom we place our hope. For this reason, we can diligently contribute to every initiative that builds a more just world, and we can call others to collaborate in promoting the integral development of every human being. We wish to engage in dialogue with all men and women of our time, with whom we share in the events, questions and aspirations of humanity. [2] Together with them, we seek to identify new paths for the common good and for promoting a dignified life for all. Indeed, openness to dialogue is an integral part of the Church’s vocation because, constituted in Christ as “a sacrament… of communion with God and of the unity of the entire human race,” [3] she recognizes history as the place where the Gospel challenges and directs human experience.

 

Mackay Cartoons

3. In this spirit, Pope Leo XIII published his Encyclical Rerum Novarum in 1891, the 135 ^th anniversary of which we celebrate with deep gratitude this year. With that document, my beloved predecessor gave impetus to the reflection on society, the economy and politics, which is now known as the “Social Doctrine of the Church.” When some objected that the Church should not waste energy on worldly matters, but instead focus on communicating the message of eternal life, Leo XIII responded with realism and wisdom, saying that the proclamation of the Gospel cannot overlook the concrete lives of people. [4] Many decades have passed since then, and the Magisterium, pastors, theologians and faithful have continued to reflect on social issues in the light of the Gospel. Today, the Social Doctrine of the Church is a legacy of wisdom, where we find principles for thought, criteria for discernment and judgment, and concrete guidelines for action. Founded on Sacred Scripture and Tradition, and in engagement with the sciences, it helps us clearly interpret the challenges of the present and identify appropriate ways for living out a clear Christian witness, with joy and in service to the world. It is not an inert set of concepts, but a living corpus of truth that safeguards and interprets humanity’s vocation to a full and just life. I therefore wish to add my own voice to this living tradition, invoking the help of the Spirit of wisdom, who has dwelt in the world since its beginning (cf. Prov 8:22-31).

The res novae [new affairs]* of our time

4. While Leo XIII spoke in his time of “new things” ( rerum novarum), today we cannot limit ourselves simply to repeating his insightful teachings. Instead, we must ask God for the wisdom to interpret the great trends of our time, particularly technological advances. In recent years, it has become increasingly evident how rapidly and profoundly digitalization, artificial intelligence (AI) and robotics are transforming our world. Technology should not be considered, in itself, as a force antagonistic to humanity. On the contrary, it has formed part of our history since the beginning as “a profoundly human reality, linked to the autonomy and freedom of man.” [5] Over the centuries, technological development has significantly improved the living conditions of humanity. At the same time, each phase of progress has also revealed the ambiguity of tools that can cause harm when not oriented toward the good. Today, however, we find ourselves facing a new situation. The power and prevalence of emerging technologies are interwoven into the fabric of daily life, shaping decision-making processes and deeply affecting the collective imagination: “Never has humanity had such power over itself.” [6] New technologies open up a horizon extending in directions that are imaginable but not yet fully predictable. This complicates the assessment of their potential impact and the long-term effects they may have on both the dignity of individuals and the common good.

5. It now falls to us to face the challenges of our time with clarity of thought and responsibility. It is necessary to establish adequate regulatory tools capable of upholding justice and curbing the distorting effects of technological power. Nevertheless, the issue is not limited to regulation. As Pope Francis warned, we must realistically ask ourselves who holds this power today and how they use it: “It must also be recognized that nuclear energy, biotechnology, information technology, knowledge of our own DNA, and many other abilities which we have acquired… have given those with the knowledge, and especially the economic resources to use them, an impressive dominance over the whole of humanity and the entire world.” [7] In the past, it was largely up to the State to guide and direct innovation. Today, however, the main drivers of development are private, often transnational, parties that are endowed with resources and the capacity to intervene that surpass those of many Governments. Technological power thus takes on an unprecedented, predominantly “private” aspect, which makes it even more challenging to discern, govern and direct such power toward the common good.

6. For this reason it is necessary to begin a shared discernment process for identifying the spiritual and cultural roots of ongoing transformations. If we focus only on contingencies, we risk letting the succession of emergencies dictate the direction of our path. We are living through a rapid phase of transition, a “change of era,” in which — while some are vying for the future of new technologies and others dedicate themselves to reflecting on the matter — most people are watching and waiting, observing from afar and merely hoping for the best. For this very reason, crucial questions impose themselves on our conscience and can no longer be avoided: Where are we going? Toward what goal do we wish to orient ourselves? What direction should we choose as a people and as a human community?

 

Bishops Conference of England & Wales

 

 

Two biblical images

№ 817. Questions of the Day

  

Manila Times

Signs And Wonders

By Diwa C. Guinigundo

President Ferdinand Marcos, Jr. could not have chosen more telling words.

Speaking in Tokyo on May 29, he said: “I watched with horror that the Senate has become this.” He was referring to what should have been one of the country’s most important democratic institutions descending into a spectacle of personal loyalties, factional maneuvering, and institutional paralysis.

What has unfolded in the Senate over the past several weeks is no longer merely a political drama. It is becoming a test of whether Philippine democratic institutions can still function credibly amid intense political conflict.

The sequence of events is now familiar: the controversial reorganization of Senate leadership; the dramatic reappearance of a senator who had been absent for months; allegations of attacks on the Senate itself; the arrest of Senator Jinggoy Estrada on plunder charges; the continuing uncertainty surrounding Senator Ronald dela Rosa; and finally, the decision of the former majority bloc to boycott Senate proceedings.

Until Wednesday evening, the majority senators, with the exception of former Senate President Francis “Chiz” Escudero, refused to attend session. Invoking both the Constitution and Senate rules, the remaining senators, 11 from the minority together with Escudero, constituted a quorum, arguing that the arrest of Estrada and the impending arrest of Dela Rosa reduced the Senate’s effective membership to 22, making 12 senators sufficient to conduct business.

The legal debate is important. But the larger issue is institutional.

The message being sent to the public is that the Senate, constitutionally entrusted with legislation, oversight, investigations, and the confirmation of key appointments, is increasingly unable to perform its basic functions because political factions are placing partisan considerations above institutional responsibility.

That perception matters.

Because while financial markets often appear indifferent to political controversies, they are never indifferent to institutional deterioration.

 

№ 816. Lessons from Lord of the Rings

 

 

A Harvard University Law professor stood at a podium last week and told the graduating class that their credentials were not their qualification. He did it without saying the sentence. He picked a hobbit instead.

The story most people will tell about Benjamin Sachs’s last lecture is that a professor surprised his audience by quoting Tolkien instead of Rawls. That is the charming version. The actual version is that a senior labor scholar at Harvard Law School chose, in front of the next generation of corporate attorneys, to hand them the smallest character in the trilogy as their model. He could have given them Aragorn. He gave them Frodo. The choice was the whole sermon.

 

№ 815. 2026 Mother's Day Movie: Remarkably Bright Creatures

Latter Day Saint Geeks

 

Growing older with Remarkably Bright Creatures

Shelby Van Pelt’s novel was the perfect way to start my next decade of life.

№ 814. Geofencing: Police Power v. Privacy Rights

 

 

Supreme Court Wrangles With Police Use of Cell Location Data to Find Suspects 

Geofence searches allow law enforcement to find suspects and witnesses by sweeping up location data from cellphone users near crime scenes.

 

Medium

№ 813. Waking Up to Quantum Dreams: China

 

 

Inside the China fitness club

How? Jörg Wuttke, a former longtime president of the E.U. Chamber of Commerce in China, calls it “the China fitness club,” and it works like this:

China starts with an emphasis on STEM education — science, technology, engineering and math. Each year, the country produces some 3.5 million STEM graduates, about equal the number of graduates from associate, bachelor’s, master’s and Ph.D. programs in all disciplines in the United States.

When you have that many STEM graduates, you can throw more talent at any problem than anyone else. As the Times Beijing bureau chief, Keith Bradsher, reported last year: “China has 39 universities with programs to train engineers and researchers for the rare earths industry. Universities in the United States and Europe have mostly offered only occasional courses.”

And while many Chinese engineers may not graduate with M.I.T.-level skills, the best are world class, and there are a lot of them. There are 1.4 billion people there. That means that in China, when you are a one-in-a-million talent, there are 1,400 other people just like you.

As important, Chinese vocational schools graduate tens of thousands of electricians, welders, carpenters, mechanics and plumbers every year, so when someone has an idea for a new product and wants to throw up a factory, it can get built really fast. You need a pink polka dot button that can sing the Chinese national anthem backward? Someone here will have it for you by tomorrow. It will also get delivered fast. Over 550 Chinese cities are connected by high-speed rail that makes our Amtrak Acela look like the Pony Express.

And when you relentlessly digitize and connect everything to everything, you can get in and out of your hotel room fast with just facial recognition. Tech-savvy beggars who carry printouts of QR codes can accept donations fast by the scan of a cellphone. The whole system is set up for speed — including if you challenge the rule of the Communist Party, in which case, you will be arrested fast, given the security cameras everywhere, and disappear fast.

If we don’t build a similar fitness club behind any tariff wall, we’ll get just inflation and stagnation. You cannot tariff your way to prosperity, especially at the dawn of A.I.

I was also in China four months ago. Between then and now, China’s A.I. innovators demonstrated their ability to grow their own open-source A.I. engine, DeepSeek, with far fewer specialized U.S. chips. I could feel the mojo in the tech community. It was palpable. Last month Premier Li Qiang said at the opening ceremony of the National People’s Congress that the Chinese government is supporting “the extensive application of large-scale A.I. models.”

A young Chinese auto engineer who once worked for Tesla here told me: “Now everyone is competing over how much A.I. is being inserted. Now you brag about how much A.I. you insert. Everyone is committed. ‘I will use A.I., even if I don’t know how right now.’ You are preparing for that, even if you are on a simple production line for manufacturing refrigerators. ‘I have to use A.I., because my boss told me to.’”

Attention, Kmart shoppers: When you already have a manufacturing engine as powerful and digitally connected as China’s and then you infuse it with A.I. at every level, it’s like injecting a stimulant that can optimize and accelerate every aspect of manufacturing, from design to testing to production.

Not a good time for U.S. lawmakers to be shunning visits to China for fear of being called panda huggers.

As Han Shen Lin, an American who works as the China country director for the Asia Group, put it to me over breakfast at Shanghai’s Peace Hotel, “DeepSeek should not have been a surprise.” But, he continued, with all the new U.S. “overseas investment restrictions and disincentives to collaborate, we are now blind to China tech developments. China is defining the tech standards of the future without U.S. input. This will put us at a serious competitive disadvantage in the future.”