Showing posts with label artificial intelligence. Show all posts
Showing posts with label artificial intelligence. Show all posts

Wednesday, August 19, 2026

№ 830. The medieval understanding of intelligence is exactly what we need in the age of A.I.

 

In a recent essay in America, Terence Sweeney drew attention to Pope Leo XIV’s consistent concern with education in his writings, including in “Magnifica Humanitas.” Mr. Sweeney noted the pope’s attention to a new reality: that in an age of artificial intelligence, especially in light of what the pope labels a “technocratic paradigm,” we are experiencing “certain currents of thought that interpret progress as surpassing the human condition, and which are often grouped under the labels of transhumanism and posthumanism.” 

 

Monet

Monday, March 30, 2026

№ 810. The Adolescence of Technology: Confronting and Overcoming the Risks of Powerful AI

There is a scene in the movie version of Carl Sagan’s book Contact where the main character, an astronomer who has detected the first radio signal from an alien civilization, is being considered for the role of humanity’s representative to meet the aliens. The international panel interviewing her asks, “If you could ask [the aliens] just one question, what would it be?” Her reply is: “I’d ask them, ‘How did you do it? How did you evolve, how did you survive this technological adolescence without destroying yourself?” When I think about where humanity is now with AI—about what we’re on the cusp of—my mind keeps going back to that scene, because the question is so apt for our current situation, and I wish we had the aliens’ answer to guide us. I believe we are entering a rite of passage, both turbulent and inevitable, which will test who we are as a species. Humanity is about to be handed almost unimaginable power, and it is deeply unclear whether our social, political, and technological systems possess the maturity to wield it.

In my essay Machines of Loving Grace, I tried to lay out the dream of a civilization that had made it through to adulthood, where the risks had been addressed and powerful AI was applied with skill and compassion to raise the quality of life for everyone. I suggested that AI could contribute to enormous advances in biology, neuroscience, economic development, global peace, and work and meaning. I felt it was important to give people something inspiring to fight for, a task at which both AI accelerationists and AI safety advocates seemed—oddly—to have failed. But in this current essay, I want to confront the rite of passage itself: to map out the risks that we are about to face and try to begin making a battle plan to defeat them. I believe deeply in our ability to prevail, in humanity’s spirit and its nobility, but we must face the situation squarely and without illusions.

As with talking about the benefits, I think it is important to discuss risks in a careful and well-considered manner. In particular, I think it is critical to:

  • Avoid doomerism. Here, I mean “doomerism” not just in the sense of believing doom is inevitable (which is both a false and self-fulfilling belief), but more generally, thinking about AI risks in a quasi-religious way.1 Many people have been thinking in an analytic and sober way about AI risks for many years, but it’s my impression that during the peak of worries about AI risk in 2023–2024, some of the least sensible voices rose to the top, often through sensationalistic social media accounts. These voices used off-putting language reminiscent of religion or science fiction, and called for extreme actions without having the evidence that would justify them. It was clear even then that a backlash was inevitable, and that the issue would become culturally polarized and therefore gridlocked.2 As of 2025–2026, the pendulum has swung, and AI opportunity, not AI risk, is driving many political decisions. This vacillation is unfortunate, as the technology itself doesn’t care about what is fashionable, and we are considerably closer to real danger in 2026 than we were in 2023. The lesson is that we need to discuss and address risks in a realistic, pragmatic manner: sober, fact-based, and well equipped to survive changing tides. 
  • Acknowledge uncertainty. There are plenty of ways in which the concerns I’m raising in this piece could be moot. Nothing here is intended to communicate certainty or even likelihood. Most obviously, AI may simply not advance anywhere near as fast as I imagine.3 Or, even if it does advance quickly, some or all of the risks discussed here may not materialize (which would be great), or there may be other risks I haven’t considered. No one can predict the future with complete confidence—but we have to do the best we can to plan anyway.
  • Intervene as surgically as possible. Addressing the risks of AI will require a mix of voluntary actions taken by companies (and private third-party actors) and actions taken by governments that bind everyone. The voluntary actions—both taking them and encouraging other companies to follow suit—are a no-brainer for me. I firmly believe that government actions will also be required to some extent, but these interventions are different in character because they can potentially destroy economic value or coerce unwilling actors who are skeptical of these risks (and there is some chance they are right!). It’s also common for regulations to backfire or worsen the problem they are intended to solve (and this is even more true for rapidly changing technologies). It’s thus very important for regulations to be judicious: they should seek to avoid collateral damage, be as simple as possible, and impose the least burden necessary to get the job done.4 It is easy to say, “No action is too extreme when the fate of humanity is at stake!,” but in practice this attitude simply leads to backlash. To be clear, I think there’s a decent chance we eventually reach a point where much more significant action is warranted, but that will depend on stronger evidence of imminent, concrete danger than we have today, as well as enough specificity about the danger to formulate rules that have a chance of addressing it. The most constructive thing we can do today is advocate for limited rules while we learn whether or not there is evidence to support stronger ones.5

Saturday, January 11, 2025

№ 772. Democracy is a Conversation

Yuval Noah Harari: What Happens When the Bots Compete for Your Love?

Sept. 4, 2024

Democracy is a conversation. Its function and survival depend on the available information technology. For most of history, no technology existed for holding large-scale conversations among millions of people. In the premodern world, democracies existed only in small city-states like Rome and Athens, or in even smaller tribes. Once a polity grew large, the democratic conversation collapsed, and authoritarianism remained the only alternative.

Large-scale democracies became feasible only after the rise of modern information technologies like the newspaper, the telegraph and the radio. The fact that modern democracy has been built on top of modern information technologies means that any major change in the underlying technology is likely to result in a political upheaval.

This partly explains the current worldwide crisis of democracy. In the United States, Democrats and Republicans can hardly agree on even the most basic facts, such as who won the 2020 presidential election. A similar breakdown is happening in numerous other democracies around the world, from Brazil to Israel and from France to the Philippines.

Wednesday, January 25, 2023

№ 670. Waking Up to Binary Dreams 2023

Max Siedentopf

 

There are many challenges that ChatGPT will bring, particularly when it comes to education, plagiarism, and professional and academic integrity, Altman acknowledged.

“I get why educators feel the way they feel about this, and probably this is just a preview of what we're going to see in a lot of other areas,” Altman said.

OpenAI is already exploring ways in which it can help teachers detect the output of any generative AI like ChatGPT, such as watermarking technologies, but only because “it is important for the transition,” he said.

He added that generative AI is something we just need to adapt to.

Sunday, May 16, 2021

№ 569. Artificial Intelligence & Capitalism

Student News Daily
 

TED CHIANG: I tend to think that most fears about A.I. are best understood as fears about capitalism. And I think that this is actually true of most fears of technology, too. Most of our fears or anxieties about technology are best understood as fears or anxiety about how capitalism will use technology against us. And technology and capitalism have been so closely intertwined that it’s hard to distinguish the two.

Let’s think about it this way. How much would we fear any technology, whether A.I. or some other technology, how much would you fear it if we lived in a world that was a lot like Denmark or if the entire world was run sort of on the principles of one of the Scandinavian countries? There’s universal health care. Everyone has child care, free college maybe. And maybe there’s some version of universal basic income there.

Now if the entire world operates according to — is run on those principles, how much do you worry about a new technology then? I think much, much less than we do now. Most of the things that we worry about under the mode of capitalism that the U.S practices, that is going to put people out of work, that is going to make people’s lives harder, because corporations will see it as a way to increase their profits and reduce their costs. It’s not intrinsic to that technology. It’s not that technology fundamentally is about putting people out of work.

It’s capitalism that wants to reduce costs and reduce costs by laying people off. It’s not that like all technology suddenly becomes benign in this world. But it’s like, in a world where we have really strong social safety nets, then you could maybe actually evaluate sort of the pros and cons of technology as a technology, as opposed to seeing it through how capitalism is going to use it against us. How are giant corporations going to use this to increase their profits at our expense?

And so, I feel like that is kind of the unexamined assumption in a lot of discussions about the inevitability of technological change and technologically-induced unemployment. Those are fundamentally about capitalism and the fact that we are sort of unable to question capitalism. We take it as an assumption that it will always exist and that we will never escape it. And that’s sort of the background radiation that we are all having to live with. But yeah, I’d like us to be able to separate an evaluation of the merits and drawbacks of technology from the framework of capitalism.

Saturday, January 16, 2021

№ 542. Waking Up to Binary Dreams 3: Digital Frankenstein

It's a digital Frankenstein.

 

Black Mirror: Be Right Back

 

No one knows where we go when we die. Microsoft might have some ideas.

Last month, the U.S. Patent and Trademark Office granted a patent to Microsoft that outlines a process to create a conversational chatbot of a specific person using their social data. In an eerie twist, the patent says the chatbot could potentially be inspired by friends or family members who are deceased, which is almost a direct plot of a popular episode of Netflix's Black Mirror.
 
In that episode, "Be Right Back," a woman named Martha is upset when her partner, Ash, dies in a car accident on the day they were supposed to move in with each other. It turns out one of Martha's friends has signed her up for a service that will let her communicate with Ash through text messages. Of course, it isn't really Ash, but a sort of AI-based version of him. Suffice to say, things get weird. 
 
According to the new Microsoft patent, images, voice data, social media posts, electronic messages, and written letters can all be used to "create or modify a specific index in the theme of the specific person's personality." From there, engineers can use the index to train a chatbot to converse like that person—yes, even if they're already dead.   
 
Even creepier: The application could also don the likeness of your dead loved one in a "2D or 3D model," and utilize their voice while talking to you. 
 

Saturday, June 27, 2020

№ 482. Working from Home: Generalists

Brain Pickings
Here an old insight.

My college ed. was steeped in general core subjects on a wide variety of disciplines --- math, science, social sciences, management and other thinking courses like philosophy and theology.

It seems that the debate about specialization and generalization is still alive.


Friday, April 6, 2018

№ 357. Waking Up to Binary Dream 9




If this article achieves anything, I hope it teaches you digital mindfulness. This is the act of being careful on the internet and taking precautionary measures to save yourself pain and potential ruin in the future, all because you didn’t install an antivirus or put a little bit of tape over your camera.







Sunday, March 18, 2018

№ 355.Waking Up to Binary Dreams 8




As Western nations become wealthier, organized religion plays a smaller role in our lives. But the void between questions and answers remains, creating an opportunity. As more and more people become alienated from traditional religion, we look to Google as our immediate, all-knowing oracle of answers from trivial to profound. Google is our modern-day god. Google appeals to the brain, offering knowledge to everyone, regardless of background or education level. If you have a smartphone or an Internet connection, your prayers will always be answered: “Will my kid be all right?” “Symptoms and treatment of croup. . .” “Who might attack us?” “Nations with active nuclear-weapons programs . . .”

Thursday, November 30, 2017

№ 341. Waking Up to Binary Dreams 5

Cognitive computing. Creation of a hybrid of human and artificial intelligence to solve BIG, complex problems. Borg.

"The US must also determine a national strategy for how aggressively it will develop new systems, operational concepts and organizational constructs that exploit artificial intelligence advancements in warfare, according to the report.


Kitt the sidekick smart car was an early
pop culture example of benevolent AI. But I think,
in one episode, Kitt turned rogue.

An important part of that strategy relates to 'autonomy' which results 'from delegation of a decision to an authorized entity to take action within specific boundaries,' Work told CNN."


Friday, October 6, 2017

№ 331. Waking Up To Binary Dreams 3

Is it safe to assume that being tongue-tied lost in translation will become obsolete with Google's new technology? 

Yes? No? Maybe? Don't know? Who cares?



Saturday, April 22, 2017

№ 305. Waking Up to Binary Dreams 3

Layered Realities

Are we real? What if we're just a dream? A meme? Or looped replay of a song created by a civilization long gone? What if we’re living in a computer simulation?

Sunday, January 17, 2016

№ 243. Bento Box: Kiwix

Monday's Bento Box: Kiwix

Kiwix is a free and open-source offline web browser created by Emmanuel Engelhart and Renaud Gaudin in 2007. It was first launched to allow offline access to Wikipedia, but has since expanded to include other projects from the Wikimedia foundation as well as public domain texts such as Project Gutenberg.

Kiwix

Sunday, October 11, 2015

№ 221. Virtual Lawyering

"It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way - in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, in the superlative degree of comparison only." --- Charles Dickens, Tale of Two Cities

What is out there for the once and future lawyer?

Emails are so mid-90s. Google has grown up and morphed into a teenage giant. Social networks are slowly plateauing. Wireless, and its many iterations, is almost the humdrum norm, circa 2015, except maybe for my desktop office.

Tuesday, December 13, 2011

№ 61. Future Tenses

Already wrote about the predictions on artificial intelligence and human consciousness. They may/will happen in the proximate future (Waking Up to Binary Dreams). That means, they're expected to break ground during my lifetime, if the tech seers get it right!

The future paints a landscape taken off the pages of our classic science fiction from Dune, Star Trek or Star Wars.  Maybe it's a world even more bizarre than prveiously imagined. Maybe it's just a mix of the familiar and the twilight zone. Maybe.

Barring or despite all the future laughs we'll have about all the misses, here's another broad peering into the beyond. It's the New York Times's projection of the near future: Imagining 2076: Connect Your Brain to the Internet.

Scotty, it's time to do environmental scanning and look for our niches. I wonder if virtual or Lunar---heck, Martian tourism would prove popular. I'll settle for underwater cities, for now.

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