№ 556. Myth, Meaning & Mahler

 

If the past 11 months have seemed illogical and unstoppable, consider these questions. What if the hummingbird darting from flower to flower is actually a nobleman eternally searching for his beloved maiden? Or the sun and the moon are an angry married couple destined to chase each other across the sky? These age-old myths unsettle everyday logic to reveal larger truths. Unpredictability is but a literary device that helps explain an increasingly bizarre world.

Mythology is not only the relic of ancient civilizations, but also the engine of contemporary cultures. Its stories provide comfort by bringing people together to make sense of strangeness through shared foresight.

Mythology (from the Greek mythos for story-of-the-people, and logos for word or speech, so the spoken story of a people) is the study and interpretation of often sacred tales or fables of a culture known as myths or the collection of such stories which deal with various aspects of the human condition: good and evil; the meaning of suffering; human origins; the origin of place-names, animals, cultural values, and traditions; the meaning of life and death; the afterlife; and the gods or a god. Myths express the beliefs and values about these subjects held by a certain culture.

Mythology has played an integral part in every civilization throughout the world. Pre-historic cave paintings, etchings in stone, tombs, and monuments all suggest that, long before human beings set down their myths in words, they had already developed a belief structure corresponding to the definition of `myth' provided by Leach and Fried. 

According to psychiatrist Carl Jung, myth is a necessary aspect of the human psyche which needs to find meaning and order in a world which often presents itself as chaotic and meaningless:"

"The psyche, as a reflection of the world and man, is a thing of such infinite complexity that it can be observed and studied from a great many sides. It faces us with the same problem that the world does: because a systematic study of the world is beyond our powers, we have to content ourselves with mere rules of thumb and with aspects that particularly interest us. Everyone makes for himself his own segment of world and constructs his own private system, often with air-tight compartments, so that after a time it seems to him that he has grasped the meaning and structure of the whole. But the finite will never be able to grasp the infinite."